Description
GHANA
Aboakyer Festival, also known as the ‘deer hunting festival’, organized in honor of the tribal God of Winneba, a fabulous opportunity to experience the climax of a Fanti festival.
Dipo is the name of the “process” through which a young girl becomes an adult woman, Fully integrated within her society.

Day 1: 30.04.26 – Thu Accra in
Arrival and transfer to the hotel.
Day 2 : 01.05.2026 – Fri – Cosmopolitan city, Accra – Winneba (80 km – driving time 3h)
Accra, the capital of Ghana, has maintained its unique identity despite the fast-paced development currently underway in this intriguing African city.
We meet people specialized in building fantasy coffins. These handcraft-coffins are in shape of fruits, animals, fish, cars, airplanes…. and the only limit is the intended occupant’s imagination. Started in Africa, these flamboyant coffin designs are collected worldwide and exposed in museums.
On the agenda is also a visit to the National Museum, one of the first works of independent Ghana. The idea inspiring the Museum is to relate Ghana art to the rest of the continent and to prove the existence of an African history as part of general history of Humanity.
We explore the old quarter of James Town, inhabited by the autochthonous population known as the Ga.
Drive to Winneba.
A walk-in town will allow us to attend the settings for the ceremony take the program for the next day.
We continue few kilometres to our hotel.
Day 3 : 02.05.2026 – Sat – Aboakyer, Winneba, different transfers
We will attend the Aboakyer celebrations.
Aboakyer, also known as the ‘deer hunting festival’, it is organized to honor the tribal God of the town. In this festival, God Penkye Otu receives the sacrifice of a deer. The festival originated about three hundred years ago, when Winneba was first settled. People believed they managed to establish their homes here only thanks to the help of their God and they are still under its protection. This festival is the expression of their gratitude. Aboakyer Festival involves two groups (Asafo Companies) of people in Winneba, the Tuafo and the Dentsifo. They compete with one another to go into the bush and be the first to catch a deer armed with only clubs. The group, which first catches the animal rushes, back home singing war and victory songs. The deer is then presented to the Omanhene who places his bare right foot three times on it. After completing this ritual, the deer is lifted and carried through the town streets accompanied by singing and dancing crowd to the shrine of Penkye Otu. In the final act of the festival, the Tuafo and the Dentsifo come together in front their God and sacrifice the deer.
Day 4 : 03.05.2026 – Sun – Slaves’ Castles, from Winneba to Elmina (100 km – driving time 3 hr)
Drive to the coast. The coast of Ghana (formerly known as Gold Coast) has more than 50 ancient forts and castles, reminiscent of the ancient gold, ivory and slave trade. In Anomabu village, we will see the Posuban, the shrines of the ancient “Asafo companies” – the warriors who used to put their offerings on the large colourful statues.
A few kilometres north of the coast, in the middle of a rainforest, we will discover the Kakum National Park. This park gives you a great opportunity to observe the forest from above as Kakum has a canopy walk hung high up in the trees. The Kakum canopy walkway is the longest and highest rope bridge in the world. Walking between 120 to 150 feet above the ground, you will enjoy an incredible view of the rain forest. At this height, instead of revealing their trunks, the trees offer a breathtaking view of their canopies and look as if they were trying to touch the sun and sky above.
Overnight in Elmina
Day 5 : 04.05.2026 – Mon – The Coast of Ghana, 175 km -5 hrs – from Elmina to Axim
We reach Elmina Castle, the oldest European building in Africa, erected by the Portuguese in the 15th century. At different times, the castle has been used as a warehouse to trade gold, ivory, and eventually slaves. The castle we visit today is the result of successive extension works and is recognized as a UNESCO World Heritage site. Outside the castle, there is a spectacular fishing village with lots of large colourful fishing boats – every day these large wooden pirogues conducted by skilled fishermen across strong ocean waves and currents, “fighting” to earn a living.
Then we move to West. Dixcove is a fishing village. The Metal Cross Fort, which overlooks the bay. Inheritance from the Dutch defence. Dixcove has a natural harbour and the port is a lively place. Easy to find fresh shark meat, swordfish and lobsters for which the area is renowned.
Nearby, we discover Butre, an isolated village settled on a narrow bay. At the top of a hill, the ruins of the fort Batenstein overlook the village.
Day 6 : 05.05.2026 – Tue – STILT VILLAGE – Axim to Nzulezo and Tarkwa (150 km – driving time 4 hr)
Axim Castle, built by the Portuguese in 1516 and then owned by both the Dutch and the British. The impressing building has kept shape of an ancient European castle , in a landscape of simple fishermen villages and colourful canoes. We will visit the castle and the fishing harbour.
Morning drive to Nzulezo and visit the interesting village on stilt.
Nzulezo, a village on stilts. It can be reached only by pirogue, crossing a huge lagoon and mangrove forests. The visit would be justified!
We are completely surrounded by the tropical vegetation, the shades of green and blue multiply endlessly, and the arrival to Nzulezo is one more surprise. The inhabitants are very friendly. The meeting and visit of their houses, suspended on the water, helped us to understand their way of life. During colonial time the British had forbitten the production of local alcohol. Thanks to the remoteness of the area the locals has continued to produce alcohol also at that time, this tradition is still alive and the best Akpeteshie (distilled from palm wine) in Ghana is considered the one from Nzulezo. If active we will discover a local distillery on a tiny island hidden in the tropical vegetation.
After the visit, we leave the coast and start our journey inland.
Day 7 : 06.05.2026 – Wed – GOLD COAST from Tarkwa to Obuasi (150 km – driving time 4hr)
This morning, we continue north to the Ashanti region crossing the gold richest area of the country. On the side of the road, we will start to see people digging in the search of the precious metal. Afternoon arrival to Obuasi. Ghana is the largest gold producer in Africa and Obuasi is the main gold mining town in Ghana with one of the world’s richest gold mines in terms of yield per ton of ore.
Ghana is known from the 15th century as the Gold Coast. The world banking system that has crate the modern capitalistic economy started by the first bank, the Banco di Siena, in 15th century with the gold from Ghana. Only in 1957, at the independence, Ghana decided to change is name from Gold Coast to Republic of Ghana. Ideally referencing to the ancient Empire of Ghana, the oldest known kingdom in Black Africa that from 6th to 13th was ruling a territory between Mauritania and Mali.
In the region of Obuasi, with the permission of the Queen Mother we will visit her goldfields where gold dust and nuggets are found by diggers under her authority. Ashanti is a matriarchal society and the Queen Mother is an important ruler.
DAY 8: 07.05.2026 – Thu – ASHANTI KINGDOM– Obuasi – Kumasi ( 80 km – 1 hr) (transfers)
Kumasi is the historical and spiritual capital of the ancient Ashanti Empire. Ashanti was one of the most powerful and rich empires in Africa. Ashanti Kingdoms economy was, since the origin, based on gold mining and trading with European and other African tribes, gold dust was the main currency in the kingdom. Slave trading was another main economical factor for the wealth of this kingdom that was able also to develop farming in the fertile forest soils. The kingdom last from 1670 to 1901 when British colonial army traditionally allied with the Fanti tribe win the last of the five Ashanti wars. With the colonial rule slavery was forbidden.
The tribute paid today to the Asantehene (King) is the best evidence of their past splendour and strength and the still strong Ashanti pride. With nearly two million inhabitants, Kumasi is a sprawling town with a unique central market, one of the largest in Africa. All kinds of Ashanti craft (leather goods, pottery, beads, textiles called Kente cloth, etc.) are found here, along with just about every tropical fruit and vegetable.
The program includes a visit to the Ashanti Cultural Centre: a rich collection of Ashanti artefacts housed in a genuine reproduction of an Ashanti house.
Participation to an interesting event as the encounter with a local chief that will receive us in traditional costumes surrounded by his advisors to answer our questions on Ashanti culture and chief rules .
Day 9: 08.05.2026 – Fri – The Volta Region , from Kumasi to Akosombo (280 km – driving time 6 hr)
Today we drive in the Eastern region.
Driving out of Kumasi we will stop at the Besease Traditional Shrine. The Ejisu animistic temple is known as the most interesting and well-preserved example of traditional Ashanti architecture. It was built in 1850 and was used by Yaa Asantewaa during the last war with British.
Near Koforidua, The Cocoa Reaserach Institute of Ghana, established in June, 1938 and working with Peace Corps, Ghana Tourism Authority, SNV Netherlands Development Organisation, is an interesting ecotourism opportunity. The Bunso Arboretum introduces you to an area of semi-deciduous forest with indigenous trees, fruits nuts, and timber tree species, which have been introduced to Ghana. Look out for birds, herbs garden, butterflies.
Later in the afternoon, a boat trip on the Volta River to enjoy tropical environment and meet fishing villages. The Volta River was named by Portuguese gold traders in Ghana. It was their farthest extent of exploration before returning (volta is Portuguese for “twist” or “turn”). “River of return” (perhaps because it was where ships turned around and headed for home) or “river of the bend”, in reference to its curved course.
Day 10-11 : 09/10.05.2026 – Sat- Sun – DIPO INITIATION, different transfers (distances may vary accordingly with the Dipo site)
We attend the Dipo celebrations. Krobo people are well known for their production of glass beads, usually families heritages; they are shown during the Dipo celebrations.
Dipo: the female initiation rite among the Krobo People
A female initiation rite aims at turning a girl into a woman. The entrance into womanhood is led according to the tradition and girls who successfully go through this rite can become capable wives. The girls undergo a series of rituals, tests, and tasks to prove both their chastity and their being ready for adult life.
During the final steps of the Dipo rite, the girls are elegantly decorated: colorful assorted beads adorn their exposed upper parts while from waist to knee they are covered in beautiful fabrics.
During the ceremony, the girls appear in public in their ceremonial dress and then their heads are shaved leaving only a small portion of hair on the head; a piece of raffia is tied around their neck to indicate they are Dipo-yi. On the next morning, the girls are given a ritual bath in a river and then are required to taste foods like sugar cane and peanuts. They will learn women’s tasks and once the rite is over, they will retour from a secret place adorned with glass beads necklaces and wrapped in beautiful textiles: it is the time of the celebration. They are the newborn! The day after they will dance for the community asking for money…
According to the Dipo schedule, we will join a Voodoo ceremony and we will take part to a glass bead master class which are part of everyday life in the villages. The frenetic rhythm of the drums and chants of the adepts’ help calling in the voodoo spirit who then takes possession of some of the dancers. They fall into a deep trance: eyes rolling back, grimaces, convulsions, insensitivity to fire or pain. Sakpata, Heviesso, Mami Water are just some of the voodoo divinities who can show up. In a village, surrounded by the magic atmosphere of the ceremony, we will understand what people mean when they say: “In your Churches you pray God; in our shrines we become Gods!
We will visit an atelier where they make glass beads according to the tradition. The process involves different stages: scrap glass is first grounded into a fine powder, and then it is meticulously made into patterns and placed into hand-made clay molds, covered in kaolin to be baked. We will have the time to learn and to produce our own beads.
Pls note that the Dipo celebration is performed on these days in all Krobo region, our guides will try their best to find them. In TransAfrica we offer genuine celebrations, not staged or prearranged,so pls join this unique experience with the patience and discovery spirit.
Day 12 : 11.05.2026 – Mon – Accra out, from Akosombo to Accra (110 km – driving time 3 hr)
In the morning, we will take part to the final stage of the Dipo accordingly with the program and then we will drive back to Accra. Final shopping, time permitting.
Rooms in day use till 6 pm will be available before the final transfer to the airport.