DAY 1: Lome, Gulf of Guinea – TOGO
Arrival in Lome and transfer to the hotel.

DAY 2: Voodoo, from Lome to Agbodrafo – TOGO
Lomé, the vibrant capital of Togo, is the only African city that was a colony of the Germans, the British, and the French. It is also one of the few capitals in the world bordering another nation. These elements have led to the development of a unique identity reflected in the lifestyle of its inhabitants and in the architecture of the town: Lomé is indeed a cross point for people, trade, and cultures, a cosmopolitan city in small size. We will visit: the central market with its famous “Nana Benz”, women who control the market of the expensive “pagne” (cloths) coming from Europe and sold all over West Africa; the colonial buildings of the administrative quarter where reminiscence of the colonial time is still very present.
We will stop at the fetish market where an eclectic assortment of all the necessary ingredients for love potions and magical concoctions are to be found.
In a remote village, we will join a Voodoo ceremony: the frenetic rhythm of the drums and the chants of the adepts call in the voodoo spirits who then take possession of some of the dancers. They fall into a deep trance: eyes rolling back, grimaces, convulsions, insensitivity to fire or pain. Sakpata, Heviesso, Mami Water are just some of the voodoo divinities that can manifest.In this narrow village, surrounded by the magic atmosphere of the ceremony, we will finally understand what people mean when they say: “In your Churches, you pray to God; in our voodoo shrines, we become Gods! “

DAY 3: “Brazilian” city, from Agbodrafo to Ouidah – TOGO & BENIN
Benin border crossing (Hilla Kodji / Save Kodji)
Drive to Ouidah. Ouidah was conquered by the Dahomey Kingdom during the 18th century to become one of the main slave ports. Today Ouidah enjoys Afro-Brazilian architecture with the python temple facing the Catholic Cathedral. The laid-back attitude of the locals blends in harmoniously with the thunder of the distant waves and the rhythm of the drums – a timeless atmosphere well described by Bruce Chatwin in his book “The Vice-Roy of Ouidah”. By foot, we visit the Python Temple and the Portuguese Fort, now a small but interesting museum on the history of Ouidah and the transatlantic slave trade.We end the visit following the “slave road” to the beach, the point of “no return” where slaves were shipped to the “new world”.

DAY 4: Royal Palace, from Ouidah to Dassa – BENIN
We cross Lake Nokwe with a motorized boat to reach Ganvié, the largest and most beautiful African village on stilts. The approximately 25,000 inhabitants of the Tofinou ethnic group build their wooden huts on teak stilts. Fishing is their main activity. Ganvié has managed to preserve its traditions and environment despite the long-lasting human presence in a closed setting, and the lake is not over-fished. Daily life unfolds in the dugout canoes that adults and children row with ease using brightly colored paddles. Aboard these canoes men fish, women expose goods at the “floating market”, and children go to school and play.
Once returned to the mainland we drive to Abomey where we visit the Royal Palace. The walls of the palace are decorated with bas-reliefs representing symbols of the ancient Dahomey kings. At the height of power, the King has up to 4.000 wives living in the harem. Nowadays the royal palace is a museum, listed as a UNESCO World Heritage Site, it displays items belonging to the ancient kings: thrones, cult altars, statues, costumes, and weapons. A Kingdom whose economy was for a long time based on the slave trade: a permanent state of war made it possible for the kings to capture thousands of prisoners whom then they sold as slaves. The royal army included a female battalion feared for its boldness and cruel war behavior.In the center of the royal courtyard, we discover a temple built with a mixture of clay.

DAY 5: Fetish hills, from Dassa to Natitingou – BENIN
Today is a long but intense day. The first stop will be at Dankoli Fetish, a unique shrine for ancient animistic cults still practiced. Thousands of short sticks are pushed in and all around the fetish as a testimony of the countless prayers for a good harvest, a happy wedding, an easy delivery, success at school, etc. Once the prayers are answered, people come back to sacrifice what they had promised. Fresh traces of sacrifice, palm alcohol, and oil on the fetish are witnesses of the many prayers and requests been fulfilled.
In the afternoon we discover a few old Taneka villages located on a mountain with the same name.The villages are made up of round adobe huts covered with a conical roof protected on the top by a terra cotta pot. The upper part of the village is inhabited by the young initiated and by the fetish priests who only cover themselves with goat skin and always carry a long pipe. This ethnic group has been living on an archaeological site for centuries and it looks as if the first inhabitants (from Kabye tribe origins) moved to the mountain during the IXth century. Since then, other ethnic groups have joined thus forming a melting pot where even though each group kept its own cults and initiation rites, common religious and political institutions were defined.
As we wander around the villages along alleys bordered by rocks with ancient and mysterious carved marks, we will witness populations, who in the past have lived in these places.
We may come across young initiated, wearing only a cover sex and magical amulets, or elders fetishes priest wearing a skin. Taneka believes that in order to “become” a man, it is necessary to combine time, patience, and many sacrifices. Initiation is a lifetime process until life itself becomes a rite of passage, therefore life should not be conditioned by a “before” and an “after” but rather as following a continuous path.

DAY 6: Fire Dance, from Natitingou to Sokode – BENIN & TOGO
We enter the land of the Somba & Tamberma who live in adobe fortified dwellings. Similar in form to small medieval castles, they are one of the most beautiful examples of traditional African architecture. Their style impressed Le Corbusier vanguard architect that describe it as “sculptural architecture”. In fact, the houses are hand built, layer of clay after layer, adding round mud balls and shaping them as per the plan of the house. A kind of sensual gesture mixing strength, care, and beauty. Their strong animistic beliefs are witnessed by large shrines – of phallic form – at the entrance of their homes.With the permission granted to us by the elders, we enter their homes to better understand their way of life. Actually, their houses are a projection of their cosmology – the ground floor, with its darkness, represents death and is the place of the ancestors; the second floor, open to the sky, represents life and is the place where grandmothers keep babies until they “find out” which ancestor has come back as the new life – only then will the baby be allowed to come down from the terrace. All – family, food supplies, and stock – are kept inside the fortified house, for safety and survival in case of attack by enemies. For centuries these populations have been seeking refuge in the Atakora Mountains to escape Muslim slave traders coming from the north. F.ood supplies and stock – are kept inside the fortified house, for safety and survival in case of attack by enemies. For centuries these populations have been seeking refuge in the Atakora Mountains to escape Muslim slave traders coming from the north. food supplies and stock – are kept inside the fortified house, for safety and survival in case of attack by enemies. For centuries these populations have been seeking refuge in the Atakora Mountains to escape Muslim slave traders coming from the north.
Togo border.
In the evening, we arrive at the villages of the Tem tribe to discover the fire dance. At the center of the village, a large fire lights up the silhouette of the participants.They dance to the hypnotic beat of the drums eventually leaping into the glowing embers, picking up burning coals, passing them over their bodies, and even putting them in their mouths and swallowing them. all this without hurting themselves or showing any sign of pain. It’s difficult to explain such a performance. Is it a matter of courage? Self-suggestion? Magic? Maybe it really is the fetishes that protect them from the fire.

DAY 7: Rainforest, from Sokode to Kpalime – TOGO
We will head southwards, with a stop on the way in Atakpame, a typical African small town built on hills where all the products coming from the nearby forests can be found. Through their skilled work on small weaving looms, men of the region make the large brightly colored fabric called “Kente”.
From Atakpame we move to the tropical forests surrounding Kpalime, a town with a rich colonial past that is now an important cocoa and coffee trading market. Walk in the forest to discover the world of the tropical forest and so meet with the majesty profile of tropical trees and the sounds of tam-tams. Under the guidance of a local entomologist, we will learn about endemic butterflies and colorful insects.

DAY 8: Glass beads, from Kpalime to Akosombo – TOGO – GHANA
Ghana border crossing and continuation to the Volta Region.
Krobo tribe is known for its glass beads. Krobo people produce and wear glass beads for ceremonies and aesthetic purposes. We will visit an artisan community of beads producers and even experience the process of making our one beads. The craftsmen have been producing beads following the same long-lasting traditional technique for centuries. They use scrap glass that is grounded into a fine powder. The glass powder is then meticulously made into patterns and placed into hand-made clay molds covered in kaolin. The beads are cooked then decorated, washed, and eventually strung.

DAY 9: MILLET FESTIVAL, Akosombo – GHANA
A day fully dedicated to enjoying the incredible atmosphere of the spectacular Millet Festival, a celebration full of colors and jewels.
The festival consists of seven days of religious and social celebration during which people renew their love, unity, and solidarity and express their gratitude to God for all the blessings received (good harvests, abundance, good health, and protection from the enemy).
In the past there was the Ngmayem Festival celebrated only by priests however, in the 1940s, the late paramount king “Konor Oklemekuku nene Azu Mate Kole II” transformed this celebration into the communal festival we know today, to promote solidarity and development among people.
This festival also provides youth with the opportunity to learn about their culture, make friends and choose spouses.
Traditional chiefs arrive with their entire court and are dressed in their most beautiful attires; an enthusiastic crowd surrounds them and the parade is accompanied by the rhythm of the drums.
The friendly behavior of the crowds will give us a unique opportunity to feel part of a real African ceremony.

DAY 10: Ashanti, from Akosombo to Kumasi – GHANA
Kumasi is the historical and spiritual capital of the old Ashanti Kingdom. The Ashanti people were one of the most powerful Kingdoms in Africa until the end of the 19th century when the British annexed Ashanti Country to their Gold Coast colony. The tribute paid today to the Asantehene (King) is the best evidence of their past splendor and strength. With nearly one million inhabitants, Kumasi is a sprawling town with a unique central market, one of the largest in Africa. Every kind of Ashanti craft (leather goods, pottery, Kente cloth) is found here, along with just about every kind of tropical fruit and vegetable.
The program includes a visit to the Ashanti Cultural Center: a rich collection of Ashanti artifacts housed in a wonderful reproduction of an Ashanti house. In the afternoon we participate (if available) in a traditional Ashanti funeral, attended by mourners wearing beautifully red or black togas. We say “funerals” but it means a “festive” celebration: thanks to this ceremony the deceased return as an ancestor and will protect his family. Relatives and friends gather, socialize and celebrate his/her memory of hers. The chief arrives surrounded by his court of him under the shade of large umbrellas while drums give rhythm to the dancers whose intricate moves are highly symbolic of war and erotic meanings.

DAY 11: Golden Kingdoms, Kumasi – GHANA
In the morning continuation of the tour of Kumasi, with the visit to the Royal Palace Museum hosting a unique collection of gold jewels worn by the Ashanti court.
One cannot visit Kumasi and the Golden Ashanti kingdom without meeting one of its many traditional kings! We are privileged to be allowed into the courtyard of a great Ashanti chief. Wrapped in traditional cloth and adorned with antique solid gold jewels, he will take a seat under a large colored umbrella and discuss his role as a traditional chief in modern Ghana.
In the afternoon visit a few Ashanti villages with traditional clothing and carving.

DAY 12: Slaves’ Castles, from Kumasi to Anomabu – GHANA
Drive to the coast. The coast of Ghana (formerly known as Gold Coast) has more than 50 ancient forts and castles, reminiscent of the ancient gold, ivory, and slave trade.
Cape Coast castle was built by the Swedish in 1653. From 1657 to 1664 it changed hands many times as it was conquered by the Danes, the Dutch, the Fanti (a local tribe), the Swedes, and finally the British. Today, it hosts a museum on the history of the slave trade.
In Cape Coast, we will also visit Fort William, hosting a lighthouse. From the top of the castle, you will enjoy a magnificent view of the town.

DAY 13: Elmina, Anomabu  – GHANA
A few kilometers north of the coast, in the middle of a rainforest, we will discover the Kakum National Park. This park gives you a great opportunity to observe the forest from above as Kakum has a canopy walk hung high up in the trees. The Kakum canopy walkway is the longest and highest rope bridge in the world. Walking between 120 to 150 feet above the ground, you will enjoy an incredible view of the rainforest. At this height, instead of revealing their trunks, the trees offer a breathtaking view of their canopies and look as if they were trying to touch the sun and sky above.
Then we reach Elmina Castle, the oldest European building in Africa, erected by the Portuguese in the 15th century. At different times the castle has been used as a warehouse to trade gold, ivory, and eventually slaves. The castle we visit today is the result of successive extension works and is recognized as a UNESCO World Heritage site. The old Dutch Cemetery in Elmina goes back to 1806. Outside the castle, there is a spectacular fishing village with lots of large colorful fishing boats – every day these large wooden pirogues are conducted by skilled fishermen across strong ocean waves and currents, “fighting” to earn a living. In the old town, we will see the Posuban, the shrines of the ancient “Asafo companies” – the warriors who used to put their offerings on the large colorful statues. The alleys in the old town have a very lively atmosphere.

DAY 14: Metropolis, from Anomabu to Accra – GHANA
Drive to Accra.
Accra, the capital of Ghana, has kept its unique identity despite the fast-paced development of the last decades with its modern buildings and large avenues. The luxuriant administrative area, punctuated with elegant villas built during the first half of the 19th century, reminds us that was the most flourishing colony in Africa.
We explore James Town’s historic neighborhood, inhabited by the Ga people. Facing the Ocean is where native people’s life fully unfolds: a village surrounded by the city! Here all economic activities follow very different rules from the ones governing “the city” (business area), just a few hundred meters away. We continue with the visit to a workshop specialized in “fantasy coffins”. These unique handcrafted coffins can reflect any shape: fruits, animals, fish, cars, or airplanes, the only limit being imagination! Started in Accra, these flamboyant coffin designs are now collected worldwide and exposed in museums.
In the evening transfer to the airport for the flight out.